Dead Sea Scrolls

List of writings
A Baptismal Liturgy
Authoritative Teaching
The Book of Giants
The Book of Secrets
The Chosen One
Coming of Melchizedek
The Divine Throne
Enoch And The Watchers
Exhortationon the Flood
Hosea Commentary
Tales of the Patriarchs
Thanksgiving Psalms
Tongues of Fire
The Vision of Jacob
The War Scroll
Wisdom Text
Words of Michael

 

 

 

 

 

Timetable of discovery

Debate Erupts Over Authors of the Dead Sea Scrolls

THE QUMRAN LIBRARY

The scrolls and scroll fragments recovered in the Qumran environs represent a voluminous body of Jewish documents, a veritable "library", dating from the third century B.C.E. to 68 C.E. Unquestionably, the "library," which is the greatest manuscript find of the twentieth century, demonstrates the rich literary activity of Second Temple Period Jewry and sheds insight into centuries pivotal to both Judaism and Christianity. The library contains some books or works in a large number of copies, yet others are represented only fragmentarily by mere scraps of parchment. There are tens of thousands of scroll fragments. The number of different compositions represented is almost one thousand, and they are written in three different languages: Hebrew, Aramaic, and Greek.

There is less agreement on the specifics of what the Qumran library contains. According to many scholars, the chief categories represented among the Dead Sea Scrolls are:

 

Biblical:

those works contained in the Hebrew Bible. All of the books of the Bible are represented in the Dead Sea Scroll collection except Esther.

 

Apocryphal or pseudepigraphical:

those works which are omitted from various canons of the Bible and included in others.

 

Sectarian:

those scrolls related to a pietistic commune and include ordinances, biblical commentaries, apocalyptic visions, and liturgical works.

While the group producing the sectarian scrolls is believed by many to be the Essenes, there are other scholars who state that there is too little evidence to support the view that one sect produced all of the sectarian material. Also, there are scholars who believe there is a fourth category of scroll materials which is neither biblical, apocryphal, nor "sectarian." In their view, such scrolls, which may include "Songs of the the Sabbath Sacrifice" (object no. 9), should be designated simply as contemporary Jewish writing.

THE WORLD OF THE SCROLLS

In 1947, young Bedouin shepherds, searching for a stray goat in the Judean Desert, entered a long-untouched cave and found jars filled with ancient scrolls. That initial discovery by the Bedouins yielded seven scrolls and began a search that lasted nearly a decade and eventually produced thousands of scroll fragments from eleven caves. During those same years, archaeologists searching for a habitation close to the caves that might help identify the people who deposited the scrolls, excavated the Qumran ruin, a complex of structures located on a barren terrace between the cliffs where the caves are found and the Dead Sea. Within a fairly short time after their discovery, historical, paleographic, and linguistic evidence, as well as carbon-14 dating, established that the scrolls and the Qumran ruin dated from the third century B.C.E. to 68 C.E. They were indeed ancient! Coming from the late Second Temple Period, a time when Jesus of Nazareth lived, they are older than any other surviving manuscripts of the Hebrew Scriptures by almost one thousand years.

Since their discovery nearly half a century ago, the scrolls and the identity of the nearby settlement have been the object of great scholarly and public interest, as well as heated debate and controversy. Why were the scrolls hidden in the caves? Who placed them there? Who lived in Qumran? Were its inhabitants responsible for the scrolls and their presence in the caves? Of what significance are the scrolls to Judaism and Christianity?

This exhibition presents twelve Dead Sea Scroll fragments and archaeological artifacts courtesy of the Israel Antiquities Authority as well as supplementary materials from the Library of Congress. It is designed to retell the story of the scrolls' discovery; explore their archaeological and historical context; introduce the scrolls themselves; explore the various theories concerning the nature of the Qumran community; and examine some of the challenges facing modern researchers as they struggle to reconstruct the scrolls from the tens of thousands of fragments that remain.

THE DEAD SEA

The Dead Sea is located in Israel and Jordan, about 15 miles east of Jerusalem. It is extremely deep (averaging about 1,000 feet), salty (some parts containing the highest amount of salts possible), and the lowest body of water in the world. The Dead Sea is supplied by a number of smaller streams, springs, and the Jordan River.

Because of its low elevation and its position in a deep basin, the climate of the Dead Sea area is unusual. Its very high evaporation does produce a haze yet its atmospheric humidity is low. Adjacent areas to it are very arid and favorable for the preservation of materials like the Dead Sea Scrolls.

The Bible's description, in Genesis 19, of a destructive earthquake near the Dead Sea area during the time of Abraham is borne out by archaeological and historic investigation. While no evidence remains of the five cities of the plain (Zeboim, Admah, Bela or Zoar, Sodom, and Gomorrah) their sites are believed to be beneath the waters at the southern end of the sea.

Archaeological sites near the Dead Sea include Masada, Ein Gedi, and Qumran (where the Dead Sea Scrolls were found).