The Physics of Collective
Consciousness. Part 4
by Attila Grandpierre
Attila Grandpierre, Ph.D. Konkoly Observatory of the Hungarian
Academy of Sciences
H-1525 Budapest P. O. Box 67., Hungary
February 6, 1996
20. The Common Field of Consciousness
Emile Durkheim (1899) showed the existence of collective psychical fields. He
showed that the reality of the collective psychical fields is of the same degree
as that of the physical fields, since it is measurable (through social indexes),
and its relations and consequences show the same rate of stability. The
collective psychical field generates a remarkably stable rate of suicides in a
given nation. Individuals forming the society change from year to year, but the
rate of suicides remains stable. This rate is different in different nations,
and seems to be determined by moral factors. Moral life is per se a
collective phenomenon, and the collective psychical field is an expression of
the background moral fields of individuals. Our moral convictions are a certain
kind of concerted brain activities, formed from our common characteristics. This
is expressed also in the changes of the social indexes of e.g. suicide. Durkheim
observed, that the activity of the society follows a seasonal rhythm, its
intensity grows from January to July, and then decreases. Durkheim pointed out,
that the suicidal index of the people living in marriage shows the same ratio to
that of people of the same social class being widows, indifferently from the
selected class. The simple reason for this is that the judgement of the society
is of a general character, independent of the actual group of the society,
although the social conditions of life sensitively change from group to group,
therefore becoming widow would show a larger relative loss in the lower classes.
Moral judgements are closely related to emotions, therefore we are led to the
inference that common field of consciousness consists of emotions.
The rate of suicides is observed to grow with the age, and shows a tenfold
increase from the young to old age. Accepting the plausible view that the social
environment of the people does not show necessarily a more and more hostile face
as they grow older, but remains more-or-less the same during a lifetime, we
observe the existence of an effect independent from the immediate social
environment. This effect is probably mostly of subjective character indicating
the growing sensitivity of the people to the accumulating social influences.
This effect lays an emphasis on the 'tuning' of individuals to the different
influences, to the weakening of their 'psychic immune system' because of
manipulation.
The 'everyday consciousness' of the people is the expression of useful
informations, beliefs, habits and traditions. The basic behaviour, the modus
vivendi and the actual activity is mostly determined also by the world-view of
the person, which directs her/his system of values and conscious decisions.
Determining factors of the world-view are the religious faith and the cohesion
to the nation. Analysing these factors, we may observe that beliefs, habits,
religions, traditions are related to the prehistory of the nation and mankind.
The fundamental influence of the world-view to our activity is certainly
explained by the still surviving factors of Nature and Cosmos within our psychic
life. In this way, the everyday consciousness seems to be determined by the
Universe, Mankind and nation - therefore, by the common fields of
consciousness.
I know that emotions are a certain kind of taboo in the western civilisation.
Emotions and thoughts should be separated forever - a principle almost generally
accepted, in scientific circles as well. Nevertheless, thoughts are closely
related to emotions, they may be regarded as the expression of them, as two
stages of the same process. Our brain is made up as a community of 4*
1010 neurones. From this enormous number of neurones, only
ten-fifteen million is waiting for stimuli. The time-period of the building up
and decay of the activation potential is around 10-3 s. It means that
our brain activates 1010 neurones in a second. This data is
consequent with the data given above (Sect. V.) for the information processing
speed of the whole brain in forms of neurones, 1010 bits/s. Only a
millionth or less is the speed of the conscious information processing, less
than 103 bits/s. The process in which the 'unconscious' becomes
'conscious', is based on a certain selectivity, which may be paralleled with the
process of the development of a conscious thought from an unconscious emotion.
Blocking the emotions involves blocking the basis of consciousness, while
keeping emotions does not lead necessarily to uncritical decision, since it is
the normal way of the brain's activity to select the information by their
content and choose which should be involved in aware consciousness. The large
territories of unused neurones sign that our emotional world is poor as compared
to its original capacity in a rate of 1/4 000. There is not any other part of
the body which would work with such a low efficiency. The electric work made by
the heart, e.g., is 40-60 times of that of the brain's as a whole (Rein, G.,
1995, personal communication), although it also participates in the general
atrophy of the organism. It is important to note here, that the decrease of the
basic level of the EM activity of the brain decrease of health of the whole
organism (Oldfield, Coghill, 1988). The organ which is not used, dies. It is
known in medicine that a whole range of illnesses is related to the anomalously
low activity of brain, between cerebral innoculation and subsequent cellular
malfunction of the body (Oldfield, Coghill, 1988). Psychosis, neurosis seems
also to be related to undervitality of the brain. The brain's activity is
largely parallel to the emotional intensity, when we feel that something
important is happening to us. The brain may conquer back its lost territories,
long-forgotten vast fields of untouched neurones, at a rate of 4 000 times, and
million times of that value, when the activity of the brain is at full speed.
Compared to that state, our present use of the brain is something when we see
through a small tube which shows one-millionth of the field of vision without
the tube. Since the under-utilisation of the brain leads to the self-destruction
of the organism, psychic and somatic illnesses, emotions can not be exiled from
the centre of the brain to its highly controlled peripheries. Elevation of the
consciousness of mankind is unimaginable without the elevation of its basic
level of activity, without a significant role of emotions.
After coining the term 'primary perception', I became aware of the same term
already introduced into science. The phenomenon of 'primary perception' is known
in child psychology (Pearce, 1977) denoting the extrasensory perception of
children. Eloise Shields presents an evidence that telepathic ability peaks at
age four, at which time their parents may begin to be aware of such activity
(Peterson, 1974). The term 'primary perception' surfaces in electromagnetic
context, as well, denoting the perceptions of plants through EM fields
(Backster, 1968). Primary extrasensory perception was known in ancient cultures,
such as 'seeing' (látás) in the magic world-experience of ancient Hungarians
(Vekerdy, 1974).
The 'merged consciousness' within proper conditions, by the help of a careful
attention, represents a higher expression of human existence, as in cases of
entering a new era of mankind, like the origin of natural sciences at the Greeks
or the renaissance, or at the formation and enlargement of collectives or
groups. If we to develop a more evolved form of consciousness, we have to live
with emotionally driven states of consciousness. The more the consciousness will
be filled up with human, natural and cosmic motives, love, eagerness to act and
desire to fulfil our destination, the more it will open up, and the more it will
be active, powerful and intense. Consciousness when finding its natural field of
action, its natural roots and natural harmony, is able to regain its cosmic
power again.
It is important to point out that the suggested inductive model for the
generation of consciousness offers a way for the 'freedom of thought'. The laws
of the complete, original electromagnetism of Maxwell (1892) are richer and more
correct than their simplified forms presented by Heaviside and Gibbs, known as
Maxwell-equations, valid only within special conditions. Recently, Cornille
(1995) pointed out that " the presence of the Ampere-force in the complete EM
implies that a charged capacitor can accelerate its centre of mass without
external help if it has an absolute motion with respect to ether." One can
expect that spontaneous effects may be induced by the Lorentz force. I suggest
that this spontaneity may be related to the observed spontaneous phenomena in
the inorganic and organic world, especially in the collective fields of
consciousness, where spontaneous induction may regularly occur.
21. On the Destination of the Universe
There are experiences for reaching the completion of our personal lives, for
recognising our special talents and working on their developments. Nevertheless,
when we reach a special emotional state, filled with galvanising powers,
sometimes we experience a one-to-one correspondence to the genuine, original
content of our personal life, when whole worlds being born inside us and getting
flame with the lights of Eternity. Cosmic pathways open up in us only when our
motivations are alive in a rate behind a certain threshold, and when a natural
force develops them into a higher form of existence. Emotions are at the core of
the existence, and behind their accepted role of colouring the fixed forms of
reality, they have the power to shoot up the reality into a much more complete,
fresh, nascent, creative and natural state. Emotions are creative, and creative
imagination is the basic principle which forms and drives our lives, as well as
the Universe as a whole (Petocz, 1838; Froschammer, 1878). Emotions, like a
field, have a nature to be shared by others, to extend to landscapes and enter
into other consciousness. When emotions are alive and vital, they driving us to
share them with the others. The material universe is only a skin of a much more
alive, filled Universe, the body of which is constituted of emotions which are
much more real than the known forms of reality. This reality is an intense,
free, sparkling river of natural forces of emotions. We can conceive that the
known material Universe is only a far side-descendant of the core Reality, of
the real Universe, of which the fundamental nature is emotional, therefore much
more free, inductive, self-fulfilling and human. Losing this real Universe
generates a schism and an emotional emptiness, and the void is filled - as
history teaches us - with brutality, hate, power and destruction.
To illustrate the occasions of free emotional inspirations, I present here an
example.
" Shortly before her 17th birthday, Rosalyn Tureck was playing the
Bach fugue in A minor from Book 1 of the Well-Tempered Clavier when she lost all
awareness of her own existence. As she came to, she recalls, she saw Bach's
music revealed in a completely new light, with a new structure that required the
development of a novel piano technique. Over the next two days she worked out
this technique on four lines of the fugue and then played it at her lesson. Her
teacher told her it was marvellous, but impossible, that it couldn't be
done.
" All I knew" , says Tureck, " was that I had gone through a small door into
an immense living, green universe, and the impossibility for me lay in returning
through that door to the world I had known."
Tureck went on to become a renowned concert artist, the first women invited
to conduct the New York Philharmonic Orchestra and author of several books,
including one in the works that links the structure of Bach's music to two
physical theories." (S. Weisburg, 1987).
The experience of the deeper, alive Universe still survives on the rare
occasions of the sparks of inspirations. Regarding the fact that social
influences have a propensity to accumulate and amplify each other, high forms of
states of consciousness, if widespread, could serve as a basis of a more human
reality. If we have a realistic picture of the present, it helps in maintaining
this reality, but the exploration of a deeper, more real reality is easily able
to surface and resurrect when more and more people and collective shares the
proper experiences and attitudes. When awakening the alive green universes
within us, mankind may reach a stage in its evolution when above a critical
threshold, these alive green universes become interactive, and begin to form a
basis of a new type of reality, a much more human and much more conscious
one.
22. The Deformation of Consciousness in the Western Civilisation
The well-known historian, Collingwood (1938) remarks, that "the art is the
treatment of the community to the most horrible illness of the mind, the
degeneration of consciousness". Tamas Vekerdy (1974) makes an attempt to solve
the schism of our mind: "Consciousness, when turning against its roots, becomes
an idol destructing and degenerating every life; but, when connected with the
unconscious, becomes a vital factor. Intensifying consciousness may liberate
almost the whole range of the unconscious". As Allport (1961) observed, "the
self of the western people sticks out (from its inner world) as a thumb put up."
The roots of this rectangular dysfunction go back to the absolutization of the
self from the selves of the others, from the environment, Nature and the
Universe. None can count as 'normal adult', or 'full-right warrior', if he/she
does not accept the dogma of perfect alienation of men from each other.
Western culture, in aiming to domesticate consciousness, assumes the a priori
degeneration of the human mind, which if undomesticated, shows an evil, rotten,
natural born killer face. This way western culture degraded consciousness with a
terror to a largely inert, practical, narrow-minded slave, full of fear (Endre
K. Grandpierre, this volume). This is why consciousness compensates itself also
with his own terror and domination over every other factor of life, including
the 'unconscious mind' and the other fellow people, generating hostility,
criminality and down-to-hell thinking.
23. Super-Organisms and Planetary Consciousness
The evolution of consciousness is related to the social co-operation, to the
collective consciousness. Collective consciousness itself may reach its
completion through a co-operation supra-social. In this context, it is important
to consider that the existence of super-colonies in Nature has been studied
recently (Higashi, Yamauchi, 1979). They observed super-colonies of red Japanese
ants Formica yessensis. Their super-colonies consists of 45 000 colonies
occupying 270 hectares, with 300 millions of workers and 1.1 million queens.
These colonies are interconnected with a web of 100 km long paths. There is a
permanent exchange of workers and queens between the groups. There is no
aggression between the members of the super-colonies.
According to my theory outlined above, larger aggregates of individual units,
when forming a group, with a global organisation background, may turn to be more
sensitive to subtle outer, natural and cosmic influences. This result is
consistent with the view of Goldberg, who points out that nations are not
products of a lately evolution, but are primary facts of life. It is a
universal, spiritual form of life to form a community (Hamvas, 1943).
Interactions between the members of a healthy, well-organised society involve
the possibility to easily reach information from all the members of the society.
In optimal case, when the organisational activity of the society is well
developed, all the information is processed and exchanged, shared and 'sacred'
by sharing, therefore forming a Common Field of Consciousness of the society.
Perceiving the nature of the Common Field of Consciousness of the society is a
substantial part of a healthy society, as being a condition of the individual
participation in the life functions of the society as a whole. Perceiving the
natural and cosmic informations is again a substantial function, which is a
condition of the harmonious relation of the society to its immediate and cosmic
environment. The physical conditions to this refined sensing are given just by
the cohered tuning and co-operation of individuals, acting as a larger whole,
sensitive to radiation with larger wavelengths. Planetary consciousness may be
approached when global-scale activity is in development. The presence of
Schumann waves, and their direct interaction with the individual's brain
activity give an additional, natural basis for the development of consciousness
of mankind into a planetary consciousness.
24. Healing of the Collective Consciousness Field of Mankind
The formation of a group is not automatic at humans. Spontaneous targeting -
e.g. when finding the proper members of a group to form - seems to be sporadic.
The 'group' as a higher level entity is the envelop which keeps together the
individuals. Until this envelope is not formed, one can find the peoples to be
an aggregate and not in a group. But what is the nature of this 'envelop'? As
Didier Anzieu expresses, the most important factors are the network of implicit
and explicit rules, the established habits, the rites, the facts and actions
with accepted values, which contribute to the formation of an inner space and a
proper timeliness (Anzieu, 1984). I have to add as a substantial characteristic
of any group a similar sensitivity, sharing some basic elevating or
interest-expressing ideas, conceptions and motives to act, and propensity to
similar emotional states and emotional drives. Being in a faceless mass, in an
atomised society, in the absence of communities, without emotions to be shared,
sooner or later will generate stress, anxiousness and tension, deforming the
natural states of consciousness, degenerating our mind, which may enhance
aggression and destruction. The formation of a real community, giving the frame
to a meaningful life, is the task of the present societies.
To do this, it would be helpful to explore the physical conditions and
physical forms of consciousness, and determine the proper conditions of the
natural states of consciousness fields, therefore being able to create physical
conditions which may generate favourable conditions to regain our physical and
mental health. Learning that consciousness is basically an EM field (which is
resonantly coupled to the vacuum field), and its sources are the cosmic systems
of Sun, Earth and the Moon (Grandpierre, 1996d), together with the natural
sources of the biosphere, especially the natural fields into which we can tune
most easily, the physical field emitted by the human organisms, we may be able
to measure and broadcast wave fields which heal the stress, intensify,
galvanise, correcting the distortions of the natural fields, like stress and
alienation, and then to broadcast fields which induce in us urge to participate
in the collective forms of consciousness. Measuring the healing spectra of
special sites like water-springs, nascent forests, solar and lunar oscillations
of the earthly magnetosphere, we may be able to sample them and re-radiate them
in forms of Schumann-waves.
Searching the conditions of the tuning of the individuals to the natural
healing EM fields has the same importance as the possible explorations of
changes in our EM environment, which do have a healing effect. Psychological
research shows that the efficiency of tuning in between different people is
determined largely by emotional connections, i.e. transpersonal connections are
the most effective between lovers, parents and children, friends tuned to each
other. This result suggests that mankind may heal itself if we are able to tune
us more effectively to the natural sources of consciousness, to the natural
powers living in us, revealing the natural beings behind the manipulated masks
which are developed by an unnatural society's norms, and when our emotional
bounds are strengthened towards the wider ranges of our personal existence,
towards Nature and the Universe.
It is suggested that new types of mental techniques may be developed to
explore the subjective effects of mental intensification (Grandpierre, 1995c).
If Vekerdy (1974) is right and the cathartic effect of the theatre is based on
the extrasensory transference of the emotions generated in the actors, we can
imagine a theatre in which everybody participates simultaneously. The idea of
the 'telepathic theatre' suggests a play in total darkness and silence. The
actors play the real drama on stage, intensifying their emotions and
consciousness, and the participants are measured simultaneously through EM
detectors positioned in the performance hall. The facilitation effect of the
large number of harmoniously tuned participants could be detected directly.
Moreover, in recognising the hidden social drives of human beings, we could
mobilise these immense inner natural forces, and as a new form of art, we may
invent socio-mental group therapy, when people meet and form a community to
inspire each other not with de-intensifying meditation, but strengthening the
opposite tendency, the vitality, flexibility, mental intensity and freshness.
Certainly, the whole society could got a vital lightning by becoming aware of
its real, socio-natural-cosmical nature.
Neural mind is connected to executive functions of bodily changes, an already
fixed form of the mental processes. Consciousness, as understood by mainstream
science, is an extremely small part of this executive neural mind. Our
calculations and arguments strongly suggest, that consciousness may be and, by
nature, has to be of a much wider range. Beside the quantitative intensification
of the neural mind, we can develop and improve the quality of our brains'
activity, spontaneity, tuning in to the much faster and subtler electronic, EM
and quantum-vacuum minds. Consciousness may regain its natural functions only
when finding a partnership with his parental, subtler minds, with human
communities, with Nature and the Universe.
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